Cheese and Wine Whine (Review)

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I was reading a thread about favorite home traditions of people who have married into Indian culture. Very fast the posts turned into nostalgia about various types of food. I wanted to expand on my thoughts about this, plus I have never ventured into the world of food and drink blogging so here goes….

I’m English and I love cheese. Indians have no idea how to do cheese. Sorry, but it is true. And selling imported cheddar and parmesan in Hypercity or Nature’s Basket for some ridiculous extortionate price is not the solution and paneer doesn’t bloody count! Cheese is important as is red wine. I am currently drinking indian red wine which is genuinely nice – if the Indians can learn red wine surely cheese will follow? We can only live in hope….

Now please forgive me and correct me if I am wrong here, but Indian wine used to taste like a mix of vinegar and piss. Now however, they have totally hit the nail on the head and are producing some damn fine wines! Below are a few of my favorites, all for under 1000 rupees (because let’s face it I am not as rich or as classy as I would like to be!) Any Indian wine makers out there please feel free to send me some expensive wine (for free) to review….

Sula Madera

This is my trusted favorite wine. At a reasonably priced (read cheap) 290 rs a bottle you can’t go wrong (unless you are thinking Blue Nun) with something that is this drinkable. I can’t say I agree with their advised serving temperature of ‘slightly chilled 14-16 degrees.’ Come on! Red wine should NOT be served cold! Yes we live in a hot country but seriously! It’s fruity but not sweet. Best drank after children’s tantrums and arguments with rickshaw drivers. Goes nicely with heavy oily high calorie tikka masala (mutton or paneer) and pizza.

Choco Vino

According to the label this wine is ‘to be enjoyed anytime during the day’ which basically legitimizes my daytime drinking if I so wish. The marketing is clearly praying on 30 something women like myself who love chocolate and wine and the idea of a combination of the two is too hard to resist. It doesn’t really fast anything like chocolate but it is rather nice and has a good body (unlike mine if I drink too much or indeed eat too much chocolate! Note to self!) I found another review which begs to differ on the chocolate taste front and is also rather funny, which you can read here. (I stole the photo from here – sorry!)

Sula Dia

Red wine that is COLD and FIZZY! AND CHEAP!!! Sounds minging? Actually it’s not – it’s delicious! The dryness counters the sweetness and it’s more like a sparkling rose more than a red. It has a rather classy Art Deco label design so you can feel classy drinking it, even out of a coffee mug. I think I have found India’s answer to Prosecco and I am a happy lady!

Fratelli Classic Shiraz

Sounds Italian, actually Indian, actually easily as good as the Italian it wants to be. Rich and ruby red and smooth on the palate. Had this in a restaurant in Lonavala so bit more pricey than the rest of the wines reviewed. Looking at their own description which describes it as having ‘hints of leather’ and suggesting it goes well with ‘Thai beef stir fry,’ I’m not sure they have thought their marketing strategy through well for an Indian audience.

Sula Samara

Bought this because they had run out of Madera in the weird local wine shop that only men seem to go to. It’s cheaper and actually maybe nicer! Maybe I just really craved wine this evening but this is totally hitting the spot. It’s a bit weak at 11% but as it is cheaper you can buy two bottles guilt free and therefore drink more. Best drunk while watching sci-fi serials on netflix while your man is away and you miss him a bit. I’m sure it would go well with chocolate but sadly there is none and no one to send to the shops (small violin playing in the background while I eat Indian ‘cream cheese’ on toast)….

I would give you some reviews of Indian cheeses, but let’s face it (and again please correct me if I am wrong) but there is no bloody point!

Please do share with me you suggestions and recommendations for Indian domestic wine and cheese…..

 

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The Gods That Ate Everything

29c4d9e09843f487bd1edd10e8e94ef0The last week or two in Mumbai we have seen a lot of celebrations (and a lot of chaos!) in the streets. Ganesh Chaturthi has filled the streets with processions of drummers and dancers as bappas were paraded towards their final destinations to be immersed in water. Eid has filled the streets with proud men with plump goats on strings decorated with tinsel.

The whole affair is driving my friend crazy. He is a firm believer that religion should be celebrated in private, kept off the streets and out of people’s faces. He feels that the whole show and pomp put on by the competing revelers is dissolving the meaning behind the festivals, rendering them a pointless, noisy menace.

Me on the other hand, I love a good street party. I love the colour, music, atmosphere and community spirit. I think it is important to keep cultures and traditions alive plus I always welcome the prompt to explore the deeper meanings and lessons to be learnt from these traditions.

However, several weeks in, suffering from a fever bed bound, the cacophony of the endless festivities outside was too much even for me. Poor Ganesh with his large elephant ears must have himself been half deafened.

A particular highlight of Ganpati celebration is the troops of drummers that are accompanied by a keyboard player. The keyboard is often amplified through tinny-screechy sounding tannoy speakers strapped to the top of a rickshaw or car. You can be certain that whatever they keyboard player is playing (seemingly random notes that occasionally bear some resemblance to popular Bollywood songs from the 1970s) will have absolutely no correlation with the accompanying drummers. The dancing public seem to be blissfully unaware/ indifferent to this dissonance and continue to whirl around, let off crackers and shout ‘Morya!’ with great enthusiasm. My head felt like it was going to explode.

“So now you understand?” says my friend, “the whole affair is about show-off; who has the biggest Bappa covered in the most glitter, spent the most money, hired the biggest troop of drummers, put up a mobile soundsystem. Last year there were many complaints because the DJs were playing trashy songs like ‘I’m sexy and I know it’ and ‘Gangnam Style.’ What has that got to do with religion? And with Eid – it is about coming on the road and showing off who has the fattest goat. It used to be that the meat was given to the poor but that rarely happens anymore. They just shit everywhere and cause a nuisance all for ego not god. Why can’t people keep religion in their own homes?”

While, despite my headache I did not entirely agree with him, our conversation got me thinking about a story I had read our daughter about Ganesh and Kubera. Here is my retelling of it in my own words:

Kubera was the god of wealth and he was a massive show-off. He loved to put on the most lavish parties to prove his status as the richest (and therefore most important) god around. He had the finest wines, the most gourmet food and the most opulent décor. All that was lacking to complete the perfection was the caliber of the guests.

Kubera knew what he had to do – he had to persuade Shiva and Parvati, the heads of all the gods to be his guests. He would spend so much money on them that everyone in the whole world would admire him!

Off he went to Kailash with golden invitations and a heart full of pride at his genius idea. Shiva and Parvati were busy however, and in their place sent their son Ganesh, assuring Kubera that he would be a most fitting guest for the occasion.

Undeterred, Kubera pulled out all the stops and showered his guest with compliments and expensive canapes.

“I want the main course!” Demanded Ganesh.

Kubera presented an enormous spread on a mile long banquet table. Ganesh gobbled it up in ten seconds flat. “More!” the god demanded, “I’m still hungry! I will tell my parents what a stingy miser you are not feeding me enough!”

Kubera was starting to get worried. Ganesh had eaten all the food in the palace so he sent his men out to get all the food in the city and the surrounding villages. The village people cried as Kubera’s men took away their food. “What will we feed our children?” They cried.

ganesha_and_kuberaWhen all the food in all the land was presented at the palace once more Ganesh swallowed it all, without even chewing. “Still hungry!” shouted Ganesh, his belly filling half the hall.

“But Ganesh!” pleaded Kubera, “I have no food left!”

“You miser! You peasant! I thought you were rich!” Exclaimed Ganesh before starting to eat up all the guards and servants and anyone else who crossed his path. “Next Kubera I am going to eat you!” Shouted Ganesh.

Kubera ran away in fright. Outside he saw the starving people. “Oh great rich king!” they pleaded, “help us as you are so wealthy and generous!”

Kubera ran faster, he could not bear to admit he had nothing and was now as poor as them. There was only one place left to go – back to Kailash to ask for help.

When Shiva and Parvati saw Kubera’s panicked face they laughed. “How silly you are,” said Parvati kindly, “you made the mistake of thinking that people will respect and admire you more if you show off your wealth. Us enlightened gods know the truth however, if you want to impress and honor us then it does not matter how big or small your offering is – what matters is that it is done with humility and love. We have no use for these offerings of food and material riches so afterwards they should be given to the people who need them. Only then will we be satisfied.”

Kubera knew then what he had to do. He went back to Ganesh and knelt before him.

“Oh lord Ganesh! I have nothing left to offer you to demonstrate my wealth. I found these few grains of rice on the kitchen floor. It is not much but I offer them now to you to show my respect for you. They are merely a token. What I really offer to you is my heart and myself as your humble servant and my thanks for all that is good. I offer my prayers that everyone else can be rich in happiness and never go hungry.”

Ganesh smiled and took the rice. “Now I am full. In fact I am too full!” And with that Ganesh opened his mouth and out came all the people, all their food and everything Kubera had fed Ganesh. Kubera was so grateful he used to food to put on a feast for all the poorest citizens of his kingdom and made sure that in the future if he ever held a party that everyone was invited, regardless of how rich or poor they were!

The End

I think this story teaches a valuable lesson. With my friend being a Hindu he celebrated Ganesh Chaturthi at home for three days. On the third day he took all the sweets and fruits he had offered down along with his Bappa and distributed the food to all the fotorcreated-1children who live on his road. When I say they live on his road I literally mean ON his road – in small shacks built from tarpaulin or just on the pavement. My daughter handed out the sweets and played with the children and finally understood why the sweets that had tempted her for days were not for her. Then we took his Bappa and immersed him in the purpose built pool at the end of the street where he could biodegrade and not cause any pollution. He bought him from a street-side craftsman as opposed to from a mall or supermarket and next year, inspired by a story I read last year we want to make a Bappa out of chocolate, immerse in milk and make chocolate milkshake for all the kids.

My Muslim friend at work told me how he would go home for Eid the following week and his family would take their goat to a special community place where after sacrifice, one third of the meat would be donated for the poor and needy with the remaining two thirds going to family and friends. He also mentioned how each year his family gives alms as part of a Muslim festival.

We have a duty as both individuals and the community to celebrate festivals, both religious and secular for the right reasons and in a responsible way for the environment and our neighbors. The solution is not banning public displays of religion, much as it would please my friend, but to look at the lessons those religions are trying to teach us and do our best to understand and abide by them.

Wishing you all a (slightly belated) happy Ganesh Chaturthi and Eid. !

Culture Clash: Boobies!

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This incident, rather ironically happened to me during World Breastfeeding Week, so wishing all the mamas out there doing it, trying to do it and supporting those that can’t a belated happy World Breastfeeding Week! Find out more in the link below:

http://worldbreastfeedingweek.org

The reason it is ironic for me is I had a debate (read argument) with my Indian friend over a photo on social media of me breastfeeding. Now I’m British and he is Indian – I am totally happy to respect and adapt to his culture in regards to most things and take care to quiet my angry inner feminist to keep the peace (to a point whilst not-so-secretly fighting for social change obviously). However, this is something I feel rather strongly about and we have had to agree to disagree, both of us walking away with rather hurt feelings.

I won’t publish the offending picture here but what is shows is me in a hospital gown, moments after my daughter was born with the biggest smile on my face, gorgeous little newborn clasped to my breast and the tiniest bit of booby showing. This is the first picture taken of us together after she entered the world and it was taken by my dear friend Jo who was my birthing partner. It means a great deal to me and I should imagine her also.

However in the UK I have been an activist for the right of women to breastfeed in public, to remove the stigma and sexualisation of it. I feel there should be no shame, no requirement to cover up, no embarrassment. I don’t feel it should be kept ‘private’ any more than feeding a baby with a bottle or adults eating their lunch.

I have been assured that I am fighting a losing battle if I ever imagined this ‘lactivist’ movement will ever take root in India, that I should not push my foreign views on a country and society that is not my own, that covering up is not ‘a big deal’ etc etc. When in India I do indeed cover up to breastfeed and respect the culture here and quite frankly, I don’t want the attention. Yet I still feel I am betraying my own beliefs.

Here are just a few of the things I have been told regarding public, uncovered breastfeeding in India:

 ‘You wouldn’t walk down the street naked! Why is it ok to get naked just because you have a baby?’

‘It should be done in private!’ (what like in a public toilet? Yuk!)

‘It is something only labour class women do.’

‘Aren’t you ashamed that men might see your boobs?’

‘You should cover up so men don’t feel uncomfortable.’

‘It is unhealthy for the baby, they could get sick because of germs in the air.’

‘Most women breastfeed in India and they all cover so why is it such a big deal? it’s not like anyone is stopping them from breastfeeding?’

So I’m putting it out there to my Indian family, friends and readers (and anyone else in the world for that matter) that maybe the problem is not with the act or the photograph but with the attitude towards women and their breasts.

Breastfeeding is for everyone regardless of class. Breastfeeding is not about sex. Women don’t do it to tease men and be sexy. It is about a baby eating. It is not sexual. If you find breastfeeding sexual then you have some serious issues! And if you were eating would you want your face to be covered up by a stuffy sweaty bit of cloth? Bottles feeding vs breastfeeding is cleaner and builds the immune system of the baby – this is a scientific fact. Breastfeeding is not a ‘dirty’ bodily function like going for a shit so why suggest women to do it in private in the same place where you shit?

Being told to do it in private means shame.

Covering by force means shame.

Objectification of women means shame.

Don’t get me wrong, I’m not suggesting the women of India burn their dupattas and should all refuse to cover. I’m not under any impression that things will change here anytime fast and I know it is not my place to tell anyone what to do or what not to do. In the same way I support women who choose to wear a hijab or the famed burkini. I support women who choose to cover. The point is it should be a choice and women should not be judged whatever their preference.

Anyway I will leave this all on a lighter note, with a very funny spoof film from India offering a solution to women who find tharki men constantly staring at their breasts. Enjoy!

Cultural Appropriation – My Two-pennies Worth!

52a922b0-a8d9-0133-b344-0e438b3b98d1.pngA lot has been written on this subject recently, both in the world of fellow intercultural-relationship bloggers and in the mainstream media. The whole debate has on more than a few occasions ruffled my feathers. There seems to be an increasing number of condescending and negative anti-cultural appropriation articles out there (amongst some quite valid ones) so I thought I would do my bit to re-dress the balance and put my point of view out there. As usual there is a comprehensive list of links to other articles and blogs at the end.

So, cultural appropriation, what is it? Dictionary definition says:

Cultural appropriation is the adoption or use of elements of one culture by members of a different culture.”

So why is it such a touchy subject? Wikipedia says:

“Cultural appropriation is seen by some as controversial, notably when elements of a minority culture are used by members of the cultural majority; this is seen as wrongfully oppressing the minority culture or stripping it of its group identity and intellectual property rights… According to authors in the field, cultural (mis)appropriation differs from acculturation or assimilation in that the “appropriation” or “misappropriation” refers to the adoption of these cultural elements in a colonial manner: elements are copied from a minority culture by members of the dominant culture, and these elements are used outside of their original cultural context.”

Well thanks for clearing that up Wikipedia. I could carry on in a very academic discourse now about the “exotic” and the “other” and how neither of them are particularly wholesome terms when you are at the receiving end. I will state from the very beginning that I do not support cultural (mis)appropriation when it is done with bad intent and despite not being the biggest fan of stringent political correctness, when it is done in an uneducated and disrespectful way that causes offence or hardship to the culture in question. However, this article is not an essay – I want to share with you my thoughts on why it is not always a bad thing – or at least that certain acts need to be re-termed as per wikipedia above suggests.

So why am I in such a tizz about it all? Well there have sprung up actual hate groups – internet trolls who set out to harass and humiliate the ever growing number of white women in relationships with Indian men (I’m sure there are equivalents for other nationalities/races also but I’m going to talk about the one relevant to me). I find this bizarre and shocking. I’ve also read a great deal of articles also with subjects covering everything from white people shouldn’t be allowed to practice yoga or wear bindis to horrified reactions to various pop star’s costume/ dance move / music video locations choices. A lot of these are more than a little over zealous in their condemnation of the act.

I like to think that we have moved on somewhat from the hate and prejudice of the colonial and apartheid eras and that the world is slowly embracing this concept of a ‘global village’ where idealistically, we are all in it together and equal. OK so we are not quite ready for world peace just yet and intolerance is rife but on the whole, we are living in increasingly progressive times. Due to the internet and wider accessibility of air travel, cultures are mixing now more than ever with more bridges being built than burnt. I am ever the optimist.

More and more as we occupy the same geographical spaces, we are naturally mixing our cultures together – our music, art, fashion, marriage, religion. It’s a natural and I would argue healthy process. It is certainly an unavoidable one – so why are some people so determined to fight against it? Minority cultures are not being lost – if anything they are spreading and receiving new acceptance, recognition and appreciation and without some degree of cultural exchange this would not be possible.

In this day and age it is so important that we learn about and try to understand each other’s cultures – ignorance breeds fear and contempt and therefore oppression. When the unknown becomes known it is less threatening. Popular culture and imagery is a very effective way of spreading ideas and concepts – even though often they may be in a very base and stereotypical form. Children learn through role play and make believe – why can’t we allow a degree of that in adulthood and in popular culture and accept the innocence of it? If we look at the bigger picture and the greater good, global society as a whole is making an effort to understand each other. In this organic process there is bound to be a few misguided (mis)appropriations and reactions to them, but this is all part of the natural process of communicating and understanding each other better. A constructive critique is a much more positive way to approach public acts of cultural (mis)appropriation as well as a degree of tolerance and maybe a few ‘ten points for effort’ pats on the back where it has been done, perhaps badly, but with the best of intentions.

Anyway moving back to how this affects me personally, when you are in an intercultural relationship you are in love first and foremost. You don’t consider that you are white and your culture is ‘dominant’ over your partner’s Indian culture – it doesn’t even enter your brain. If you happen to live in India you feel very much the opposite on occasion as this is what is going on in your daily life – you are the foreigner and the minority. You consider that this is the person you love and both of your culture’s are of equal importance. You participate in each other’s cultures. You respect each other’s families by adopting each other’s customs. You learn each other’s languages. You celebrate each other’s festivals. You are a unit – two into one – and when you raise a child together it becomes even more so as that child has a right to know and feel a part of both cultures.

When I hear of these hate groups protesting at a white woman in a relationship with an Indian man having a Hindu or Sikh wedding ceremony or wearing a saree or bindi at a formal event and accusing her of appropriation I think this is hugely unfair. It’s not appropriation – it is the unifying of cultures and done in a very respectful way. Then you see the idiotic counter arguments “well you Desi girls wear Western clothes – why is that OK but me in a saree not?” Then you see the argument back “well your culture is dominant and mine is not so my prejudice is OK!” I find the whole thing totally ridiculous and pointless and detrimental to discussion and resolution of the core issue.

Should I feel guilty that I happen to be born white and have more advantages to those born brown or black – what good will guilt do for the situation? That is a negative emotion will only drive division. What I should do however is check my white privilege, understand history, why it is ‘black lives matter’ not ‘all lives matter’ and why these prejudices exist and make it my duty to fight for racial equality and stand up for people who are oppressed or disadvantaged so that history never repeats itself.

Should something out of my control like my genetics equate to not being allowed to respectfully wear an item of clothing? Reality check ladies! It just does not matter. It’s a piece of cloth. Inside our clothes and skin we are all the same.  Everyone, no matter what colour they are needs to eliminate prejudice and hate and only then can we have true equality and resign discrimination to the vaults of history where it belongs.

We have to move with the times and fashion, art, music all now use elements of different cultures together because they are aesthetically beautiful and now accessible to all in the modern age. I wear Indian clothes sometimes because I think they are beautiful, for the same reasons I love the cut of Chinese dresses – so elegant, and I adore the colourful traditional woven fabric of my Moroccan skirt. Me and my Indian friends both love DJ Shadow’s ‘Bombay The Hard Way’ album – the Bollywood samples sound great with hip-hop beats and electro sounds. I have some stunning artwork from Thailand hanging on my wall. Many would (I feel wrongly) argue that this is appropriation – but is any of it negative or disrespectful or destructive in any way?

To suggest that only Black people should be allowed to listen to Black music as it is ‘theirs’ or only born Hindus should be allowed to pray to Ganesh and practice yoga because it is ‘theirs’ or that no artist should be allowed to explore working using an ancient technique from tribal South America because it is ‘theirs’- is an unhealthy attitude to take. None of these acts are done with the motive of oppression nor do they result in it.

Knowingly capitalising on or exploiting another culture or appropriating it in a derogatory way is never ok.

To restrict the freedom to be able to explore, understand, experience first-hand and participate in each other’s cultures will only encourage division and intolerance. If we can get out of the mind set of viewing White, Western culture as dominant and consider everyone to be equal and start treating each other as such – resigning the past to the past and moving on together towards an ideal future, then maybe we can manifest a better reality- one where we have a vibrant and diverse global culture that has learnt lessons from the past but refuses to stay there. It will for sure take years to redress the balance and a lot of uncomfortable conversations and a tonne of education and rebalancing of opportunity. I still remain the optimist.

Further Reading

Just a note – I’m not endorsing any of the views here – just giving some different opinions and resources.

https://onecuppachaiblog.wordpress.com/2016/02/02/am-i-guilty-of-cultural-appropriation/

http://foreignindianwife.com/2016/01/30/a-personal-reflection-on-being-multicultural/

http://englishwifeindianlife.com/who-is-allowed-to-wear-a-bindi/

http://masalamommas.com/2014/02/19/role-cultural-objects-fashion/

http://www.urbandictionary.com/define.php?term=cultural+appropriation

http://www.huffingtonpost.com/news/cultural-appropriation/

http://www.theatlantic.com/entertainment/archive/2014/05/cultural-appropriation-in-fashion-stop-talking-about-it/370826/

http://www.theatlantic.com/entertainment/archive/2015/10/the-dos-and-donts-of-cultural-appropriation/411292/

https://www.washingtonpost.com/posteverything/wp/2015/08/21/to-the-new-culture-cops-everything-is-appropriation/

http://www.uua.org/multiculturalism/introduction/misappropriation

What’s Wrong with Cultural Appropriation? These 9 Answers Reveal Its Harm

http://time.com/4203112/beyonce-cultural-appropriation/

http://www.independent.co.uk/voices/these-are-the-scariest-examples-of-cultural-appropriation-in-this-years-halloween-costumes-a6715376.html

Vat Savitri Vrat London Style

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Last Sunday I fasted on the Hindu festival of Vat Savitri Vrat (or Vat Purnima as it is know in some states). This is the day when many Hindu women in India fast and pray to the divine for their husband’s prosperity and long healthy life.

The same festival appears to me to be celebrated on a completely separate date as Kawa Chauth in October. Being a novice to the whole religion I went with what my google Hindu calendar told me – I’m sure I will give it another go in October also as I really enjoyed the whole festival, be it by myself on my boat in London!

So I can already hear the feminists among you crying out “why would you fast for a man?! why should you make this sacrifice?! You are not even a Hindu!” I would like to share with you my reading of the Savitri story and my own personal reasons for doing this pooja. I will begin with my interpretation of the legend of the Devi Savitri herself:

Savitri, beautiful daughter of King Aswapati was married to Satyawaan and she loved him to the moon and back. One day Lord Yama, the god of death came along to take her husband’s soul. Savitri was having absolutely none of this so she followed him around demanding it back being a right pain in his backside. To relieve this headache and make her go away he says he will grant her three wishes, but none of these can be for the soul of her husband back.

Savitri was clever (being a woman obviously) and first wished for the good health and long life of her inlaws. “Done” said Lord Yama, “Next?” For her second wish she asked for the long life and good health of her own parents. “No problem” said Lord Yama, thinking “well this is easy.” However, for her last wish she said “I wish for a son.”

“Ok no worries one son coming right up” said Lord Yama being rather dismissive about the whole thing. 

“But Lord Yama, you know I am a virtuous and loyal wife to my husband – how can I get a son if my husband is dead – for you know I could never remarry or love another?”

“Oh drat! You’ve got me there woman!” Said Lord Yama “Well OK then – here is your husband back – I can’t break my promise of three wishes.”

And thus clever Savitri had outsmarted death and went on to have 100 sons and live happily ever after…

A lovely story I’m sure you will all agree, but why fast? The way I see it is that Savirti had some guts and determination and serious willpower. Hindus worship her as Devi (goddess) on this day as she embodies the feminine Shakti (energy AKA Girl Power!) which is so strong and smart and powerful that it can outwit even death itself – such is the power of love and call me a hippy, but the power of love is a good thing to celebrate.

Through fasting, meditation and prayer and exercising  your willpower on your own body to ignore its desires, you can feel very empowered – of course spiritually there is a lot more to this – maybe I will write a further blog on the subject one day. You also get to wear your nicest clothes (a particularly glittery salwar kameeze suit in my case) and you are not allowed to do any housework all day long (oh well!).

At the end of my fast, with all that feminine shakti and looking beautiful and feeling accomplished and great I prayed for all the men out there because let’s face it they need it!

Women are not giving anything up on Vat Savitri – they are being reminded of their strength as women and the feminine goddess-like power contained in all women and mother earth. Very generously a bit of that is given out to the men in the form of prayer – after all, we do love them! Happy Vat Savitri London!

Here are some links to more information about the festival:

http://www.karwachauth.com/vat-savitri-puja.html

http://www.drikpanchang.com/festivals/savitri/vat-savitri-date-time.html?year=2015

http://www.rudraksha-ratna.com/vat-savitri.html

https://en.wikipedia.org/wiki/Savitri_Brata

https://en.wikipedia.org/wiki/Vat_Purnima

https://en.wikipedia.org/wiki/Karva_Chauth

https://en.wikipedia.org/wiki/Savitri_and_Satyavan